index of /何穎雅 elaine w.ho



NAME LAST MODIFIED SIZE
DESCRIPTION


母錄 parent directory  
 
什麼是“記錄的動靜”? documentary gestures  
  谁人往,向何处? Who Goes, Where Are? 27-May-2017 448kb  
  后集体(讲了很多遍关于要开始讲故事的故事后)
    Post-Personal (after having told the story of beginning
    to tell stories many times)
18-Mar-2016 680kb  
  arguing endlessly about something inherently agreed upon 19-Jan-2016 38.8mb  
  What can a phrase such as ‘natural course’ mean
    anymore in a time of such intense production? (Berlin)
30-Oct-2014 35.4mb
  能做好好的,为什么不站?
    What can a phrase such as ‘natural course’ mean
    anymore in a time of such intense production? (Guangzhou)
17-Jan-2014 874kb  
  明日大致多雲 Precipitations 26-Jun-2013 434kb  
  What can a phrase such as ‘natural course’ mean
    anymore in a time of such intense production? (Beirut)
01-Mar-2011 37mb  
  题为"如何孤单" The Title of the Show is "How To Be Alone" 11-Nov-2010 66.2mb  
  公众 Public 01-Feb-2009 1mb  
  北京欢迎你 Beijing Welcomes You 06-Aug-2008 27.1mb  
  理变奏曲 Variations on Lǐ 01-Jul-2008 21.1mb  
  We are all getting ready, or, I beg of you please 08-Nov-2007 44.4mb  
  Best Before __ /__ / __ 29-Oct-2006 463kb  
  Wherever we go, we walk in circles everyday.
3-channel and 2-channel video installation,
approximately one hour
commissioned by the International Research Center for the Arts
Galerie Aube; Kyoto, 2006

Getting to know Kyoto.
This project began as a question of 'passing', of trying to insert oneself into the situation invisibly, of slipping into the daily life of Kyoto in a premeditated failure of assimilation. But very quickly, language and the question of nativity led to a much more relational sense of identification, and 'passing' became much more interesting in the sense of 'passing back and forth'. Language and the exchange of meaning became the tools with which to trace the distances between person, object and place. Wherever we go, whether as urban planner, tourist or native resident, there is an inherent and instinctive mapping process with which we engage our surroundings. But the greatest illusion of the map, however, is its misleading sense of authority, of concrete objectivity in the face of a neatly laid out plan, a grid or a logically designed river. In fact, the map, as an image of the city, is a multiplicity of narratives inasmuch as it is a trajectory of points fixed in space. To learn about Kyoto becomes less about a real mapped variable than a simultaneous 'result of activities'. In the same sense, identity becomes based upon production. De Certeau measures being by un vouloir-faire, or "will to do", and it is within these gaps between reality/aspiration, natural/fabricated or transmitted/received that we find the rhythms of a delicate meta-communication. The former rooted-ness of time and place are no longer valid. We walk in circles everyday.
17-Jun-2006 75.2mb

installation views and video stills, image /



video excerpt, 6'34"
(2-channel sound, best heard with headphones)
  Lesson: Kyoto, 7 February 2006 07-Feb-2006 8.5kb
  One-thousand-and-two, south or southwesterly... Jun-2004 58.5mb
  Jabbeke Apr-2004 12.6kb
  For Ann, Building a House Jan-2004 28.1mb
  Correction Coefficients Jan-2004 24.9mb
  EverythingIEverSentandEverythingEverSentToMe
25-Sep-2017 635kb
       
什麼是“交易的建構”? the architectures of commerce 12-Dec-2015 13#
什麼是“開放平台”? what is an open platform? 01-Aug-2014 15#
詞語 words 14-Jul-2016 36#
別處 elsewhere 25-Sep-2017 12#
       
in other words [關於 about] 13-Mar-2016 291#
contact - 01#
 

   


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